What does it mean to be Holy? Is it being perfect or humbling reaching for God?
Jesus confronts the corruption and hypocricy of the religious leaders. Without fear, he delivers a harsh but truthful message. He is making enemies with powerful people, but that’s all a part of the plan.
Today's Bible verse is Psalm 51:6, from the King James Version.
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Speaker 1: Behold, you desire truth in the inward parts. You teach
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Speaker 1: me wisdom in the inmost place Psalm fifty one six.
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Speaker 1: Dear Lord, you see all things. Nothing escapes your attention,
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Speaker 1: especially the sin I harbor in secret. You desire your
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Speaker 1: truth to shine like a light in dark places. I
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Speaker 1: pray that you will shine your truth in the dark
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Speaker 1: areas of my heart. Would you speak the truth and
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Speaker 1: love to my denial, shame, and shortcomings so that I
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Speaker 1: might be restored. I don't just want to be outwardly religious.
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Speaker 1: I want to be wholly changed by you from the
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Speaker 1: inside out in Jesus name. Amen, Thank you for praying
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Speaker 1: with me to day. This is the Jesus Podcast. Continue
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Speaker 1: listening to be swept away by the dramatic and awe
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Speaker 1: inspiring story of Jesus told like never before. Follow this
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Speaker 1: podcast on whatever platform you're listening to. Doing so will
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Speaker 1: keep you updated, but also help us get discovered by
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Speaker 1: more people. We want the story of Jesus to be
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Speaker 1: known throughout the world. Thanks for making that possible. The
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Speaker 1: gentle touch of the sun softened the morning's cool bite.
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Speaker 1: Rays of light paved the road between Bethany and Jerusalem.
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Speaker 1: Splashes of orange hues of muted pink arrayed the countryside.
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Speaker 1: The pathway Jesus and his companions traveled, ascended and descended
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Speaker 1: with the hills. The tall grasp beside them, bent toward
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Speaker 1: the city, as if pointing the way forward. Standing proudly
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Speaker 1: atop a cliff to their left was a solitary fig tree.
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Speaker 1: Its leaves were a deep shade of green. Jesus paused
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Speaker 1: and peered at the fig tree with an intense gaze.
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Speaker 1: He climbed the slight slope to the tree and scanned
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Speaker 1: it up and down. He surveyed its branches for fruit,
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Speaker 1: but it hadn't it. It was not the season for figs.
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Speaker 1: Yet this tree, with its vibrant leaves and colorful complexion,
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Speaker 1: touted itself differently. The disciples watched Jesus place a hand
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Speaker 1: on the tree trunk. They looked at his hand. It
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Speaker 1: was the hand of a craftsman, calloused from decades of labor.
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Speaker 1: For the entire time they knew him, they had watched
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Speaker 1: those hands heel lepers, give sight to the blind and
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Speaker 1: comfort the outcast. They were the hands of restoration, blessing,
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Speaker 1: and providence. However, as Jesus extended his right hand and
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Speaker 1: placed it upon the tree. They felt a different power
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Speaker 1: emanating from him. He grasped it firmly and spoke a
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Speaker 1: curse that sent chills down their spines.
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Speaker 2: May no one need fruit from you.
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Speaker 1: Ever, again, he growled. Everyone looked at the tree, back
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Speaker 1: at him, then at the tree again. The fig tree
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Speaker 1: stood unperturbed, leaves rustling only slightly in the breeze.
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Speaker 3: What does it mean to be holy? Is it perfect
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Speaker 3: church attendants, polished prayers and a resume of righteous deeds.
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Speaker 3: Are those who pray the best, sing the loudest, and
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Speaker 3: have spotless pasts the ones who get God's favor? Or
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Speaker 3: is it a humble heart aware of its brokenness, desperately
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Speaker 3: reaching for God to receive his favor. This is the
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Speaker 3: Jesus Podcast. These are stories of passion, purpose, and the
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Speaker 3: divine thread that connects us all. I'm Pastor Zach from
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Speaker 3: pray dot Com and I'm stoked you're here. It's Holy Week,
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Speaker 3: so we are highlighting stories from Jesus's final days before
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Speaker 3: the crucifixion and the resurrection. Today's episode is tense as
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Speaker 3: Jesus declares woes over the priests pharisees in religious system.
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Speaker 3: We begin today's episode with a flashback to the Fig Tree.
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Speaker 3: This was important to revisit since the Fig Tree returns
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Speaker 3: in this episode. Jesus's curse over the fig Tree was
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Speaker 3: an image of his disappointment and the religious figures dominating
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Speaker 3: Israel at the time. Like the fig Tree, they had
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Speaker 3: this outward look of fruitfulness, but upon further inspection, they
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Speaker 3: lacked substance. Today's episode will challenge us to reflect our
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Speaker 3: outward holiness versus inward devotion to God. Are we walking
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Speaker 3: and talking like people of God but have no depth
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Speaker 3: within our hearts? These are the questions we'll wrestle with today.
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Speaker 3: Pay attention to Jesus's harsh words against the Pharisees instead
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Speaker 3: of judging them. Pay close attention to your own life
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Speaker 3: and how you can better understand the heart of God.
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Speaker 1: The sun didn't shine that morning. A dark gray haze
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Speaker 1: shrouded the road between Bethany and Jerusalem. An ominous silence
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Speaker 1: lingered on the open trail, only cut by the disciples footsteps.
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Speaker 1: Following their master. They turned the same corner in the
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Speaker 1: road as the day before, where a hill overlooks the city.
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Speaker 1: There the fig tree stood, only it wasn't blooming as
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Speaker 1: it was the day before. Its leaves had dried up
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Speaker 1: and withered. Its branches were rotted down to the roots
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Speaker 1: below the ground. Considering its leaves were vibrant the day before,
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Speaker 1: it was a dreadful sight. Everyone paused to look at
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Speaker 1: the tree. Peter remembered his master's curse the day before.
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Speaker 2: Rabbi he began, it looks like the victory who cursed
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Speaker 2: has completely rotted away.
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Speaker 1: He trailed off to consider the power Jesus had over nature.
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Speaker 1: He had witnessed him calm storms, walk on choppy seas,
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Speaker 1: and heal leprosy. Indeed, there was no one like the
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Speaker 1: Son of Man, nor could he ever hope to hold
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Speaker 1: that same power. Jesus reached out to his beloved disciples
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Speaker 1: with a compassionate hand and brought them close. His warm
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Speaker 1: demeanor was a soothing contrast to the cold air around them.
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Speaker 2: Have faith in God.
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Speaker 1: He said, with a grin. He pointed toward the hills
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Speaker 1: rolling above them, and said.
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Speaker 2: Whoever says to this mountain be thrown into the sea,
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Speaker 2: and does so without a doubt, but with faith in
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Speaker 2: his heart, it would be done for him.
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Speaker 1: The companions paused to consider his words. Surely they couldn't
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Speaker 1: have that type of power. Truly, it wasn't for them
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Speaker 1: to wield their Rabbi assured them, saying.
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Speaker 2: Whatever you ask in prayer, believe that you have been heard,
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Speaker 2: and watch God work wonders.
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Speaker 1: He patted them on their backs and turned back toward Jerusalem.
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Speaker 1: The clouds continued their churning above them. The winds shifted
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Speaker 1: their course toward the city, propelling the group forward. After
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Speaker 1: jesus outburst in the temple the day before, there was
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Speaker 1: no predicting what kind of reception they would get this time.
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Speaker 1: Jesus entered the temple with a crowd amassing around him.
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Speaker 1: There was no more anonymity for him and his followers,
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Speaker 1: no more quiet walks through the market place or short
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Speaker 1: discourses outside the temple. Everywhere Jesus went there was a scene.
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Speaker 1: The people multiplied with every step he took. He entered
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Speaker 1: the temple and smiled. The priest still needed to thoroughly
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Speaker 1: clean up the mess he had made the day before.
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Speaker 1: He stood on a platform near the eastern wall and
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Speaker 1: began to teach. Each word trickled out of his mouth
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Speaker 1: like a refreshing stream of water. Even the more provocative
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Speaker 1: points cut straight to their souls, equally challenging and soothing.
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Speaker 1: As prose was interrupted by familiar voices of contention, the
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Speaker 1: Pharisees devoted to religious power and dogma cut his teaching
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Speaker 1: short to challenge him. They gestured to the mess Jesus
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Speaker 1: had made the day before and pointed at him accusingly.
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Speaker 4: By what authority do you do these things?
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Speaker 1: They spat who gave you these authority? Their words were
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Speaker 1: meant to be venomous, but the chosen One of God
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Speaker 1: knew better than to fear them. They were the ones
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Speaker 1: without authority, not him.
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Speaker 2: Let me answer your question with a question. If you
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Speaker 2: tell me the answer, then I will tell you where
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Speaker 2: my authority comes from.
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Speaker 1: He stepped down from the platform and circled them. The
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Speaker 1: closer he got to them, the less in charge they felt.
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Speaker 1: Righteous power emanated from Jesus like a fire radiating heat.
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Speaker 2: Where did the baptism of John come from? Was it
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Speaker 2: from heaven or a simple work of a man?
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Speaker 1: The Pharisee snarled the question. It was a trap, and
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Speaker 1: they knew there was no way out. They should accept
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Speaker 1: his authority. If they said it was from heaven, they
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Speaker 1: would anger the crowd, who saw John as a prophet.
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Speaker 1: If they said he was from man, their political prowess
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Speaker 1: was at risk if they answered him. So they remained
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Speaker 1: silent before answering, we do not know. Pleased with their answer,
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Speaker 1: the Son of Man left them and said.
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Speaker 2: Then, neither will I tell you by what authority I
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Speaker 2: do what I do.
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Speaker 1: He went with his disciples into the temple to the
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Speaker 1: area where offerings were made. The temple treasury was bursting
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Speaker 1: at the seams, with nobles, princes, and priests parading themselves
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Speaker 1: with a procession of trumpets behind them. They offered gold, silver,
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Speaker 1: and jewels to the temple one by one. The richer
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Speaker 1: the man, the more pompous the offering. Everyone gawked at noblemen,
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Speaker 1: with servants singing behind them. They carried chests of gold
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Speaker 1: and spices on pillows, dumping them into large offering chalice.
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Speaker 1: But the wealthy nobles and princes were not the ones
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Speaker 1: God had his eye on. Hidden behind the pomp and
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Speaker 1: circumstance was a poor widow. Her gown was dark and frayed,
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Speaker 1: and her head covering hid most of her face. She
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Speaker 1: weaved through the crowd anonymously with two copper coins tucked
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Speaker 1: safely in her palm. She held her offering close to
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Speaker 1: her heart, whispering a soft prayer to God. She thought
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Speaker 1: she was invisible compared to the trumpets and parades of
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Speaker 1: rich men, but Jesus had his gaze fixed on her.
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Speaker 1: He watched her intently as she reached her hand above
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Speaker 1: the basin and dropped the two coins into it. They
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Speaker 1: were like two tear drops enveloped by the ocean. They
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Speaker 1: were more significant to God than the other offerings combined.
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Speaker 1: Jesus was amazed by her. His heart burst with joyful love,
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Speaker 1: curling his entire face up into a smile. He pointed
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Speaker 1: to the woman and said, do.
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Speaker 2: You see that poor widow over there?
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Speaker 1: The disciples had difficulty pointing around from the crowd, but
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Speaker 1: finally saw her leaving.
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Speaker 2: That woman has given more than the rest of these
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Speaker 2: men combined. They all gave out of their abundance, but
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Speaker 2: she gave out of poverty.
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Speaker 1: The companions left the temple, The sun barely peeked through
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Speaker 1: the cloud covering, and the wind seemed peculiarly erratic. Immediately,
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Speaker 1: a crowd surrounded Jesus, eager to hear more words pour
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Speaker 1: forth from heaven. He obliged and taught them about the
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Speaker 1: Kingdom of Heaven, the last days, and the hypocrisy of
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Speaker 1: the Pharisees. He occasionally glanced at the hill cresting over
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Speaker 1: the temple as he preached. Once again, Jesus was interrupted
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Speaker 1: by the questioning Pharisees, sadducees and religious leaders. They're harping
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Speaker 1: and questioning, vexed it. As the winds howling picked up,
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Speaker 1: so did his passion. Jesus slammed his foot into the
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Speaker 1: dirt and pointed toward them, his eyes watering with a
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Speaker 1: loving rage, like a father desperate for his children to
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Speaker 1: return to him.
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Speaker 4: Woe to you, he cried, Woe to you, scribes and pharisees,
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Speaker 4: you hypocrites.
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Speaker 1: Everyone was taken back, but he continued to press forward
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Speaker 1: with relentless zeal.
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Speaker 2: You have shut the doors of the Kingdom of Heaven
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Speaker 2: in people's.
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Speaker 4: Faces and locked yourself out in the process. Woe to you, hypocrites.
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Speaker 4: You cross seas and mountains.
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Speaker 5: To gain no believers, want to make them empty shells
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Speaker 5: like yourselves.
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Speaker 1: He pointed back to the treasury and shook his head.
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Speaker 4: Woe to you, you blind guides, You prace material gods
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Speaker 4: and gifts over the one who receives them.
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Speaker 6: You prioritize the gold given more than the temple that
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Speaker 6: holds it, and the offering on the altar more than
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Speaker 6: the altar itself.
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Speaker 4: Woe to you, scribes and pharisees, hypocrites.
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Speaker 5: You tiede every ounce of mint and dill as if
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Speaker 5: it makes you holy.
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Speaker 7: I'm neglecting justice, mercy, and fitness.
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Speaker 4: You blind guides. You've strained out a gnat and swallowed
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Speaker 4: a camel.
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Speaker 1: He spoke to them as the word of God, Justice incarnate.
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Speaker 1: These pharisees provoked him for too long. Now it was
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Speaker 1: time for all to hear who these men really were.
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Speaker 1: The Son of God pronounced woes on the religious leaders
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Speaker 1: with decisive force. He knew it would provoke them to vengeance.
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Speaker 1: That was part of his plan.
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Speaker 4: Woe to you, scribes and pharisees, hypocrites.
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Speaker 5: You've scrubbed yourself clean, and on the outside you are spotless,
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Speaker 5: But I see the stains within your soul. You are
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Speaker 5: greedy and self indulgent, feeding off people's praises like leeches.
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Speaker 5: Clean the inside of the cup before worrying about the outside.
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Speaker 5: Woe to you, scribes and pharisees, actors on the stage
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Speaker 5: of religion. You are whitewashed tombs, outwardly arrayed in splendor,
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Speaker 5: but filled with death and rotted bones.
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Speaker 4: On the inside.
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Speaker 7: You bear righteous to others, But I see you, I
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Speaker 7: see what's inside. You are full of hypocrisy, and the
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Speaker 7: law has yet to find your hearts.
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Speaker 1: The Pharisees were teeming with rage, yet seeped out of
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Speaker 1: their pores and spilled onto the cobblestone floor beneath them.
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Speaker 1: But the prophet of God didn't care. He stood his
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Speaker 1: ground and pronounced a final woe on them. Like a
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Speaker 1: sword unshe from his mouth, Jesus cut through their egos, saying.
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Speaker 6: Woe to you, hypocrites standing upon your lofty towers. You
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Speaker 6: built tombs for prophets and monuments to the righteous, as
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Speaker 6: if you wouldn't have been the ones to kill them
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Speaker 6: if they were still here today. Even now, you conspire
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Speaker 6: in your hearts against God's anointed.
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Speaker 1: The religious leaders gulped. He knew what they were up to.
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Speaker 1: He knew that they were conspiring to kill him. Jesus
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Speaker 1: knew his fate and had made peace with it. That's
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Speaker 1: why he didn't relent against the Pharisees. There was nothing
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Speaker 1: they could do to him that he hadn't already foreseen
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Speaker 1: and prepared before the foundation of the world.
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Speaker 4: You brood the vipers, how will you escape the clutches
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Speaker 4: of hell.
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Speaker 5: I will send you prophets and wise men, but you
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Speaker 5: will kill and crucify them. You will flog them outside
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Speaker 5: your synagogues and persecute them from town to town. The
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Speaker 5: blood of the righteous will be shed by you, like
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Speaker 5: the blood of Abel from long ago.
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Speaker 1: Jesus was like a roaring lion in his declaration. His
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Speaker 1: veracity came from love, love for the lost and weary
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Speaker 1: who had been led astray by pious and prideful leaders.
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Speaker 1: Jesus turned and departed from them. Next time he stood
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Speaker 1: before them, he would not speak. He would remain silent
00:17:32
Speaker 1: as they chained him to the ground. At this moment,
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Speaker 1: he was roaring like a passionate lion, But in just
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Speaker 1: a few days he would be silent like a lamb,
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Speaker 1: a lamb led to slaughter. At this moment, he was
00:17:50
Speaker 1: roaring like a passionate lion, But in just a few
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Speaker 1: days he would be silent like a lamb, lamb led
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Speaker 1: to the slaughter.
00:18:05
Speaker 3: Let me take you back in time for a moment,
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Speaker 3: the rolling grassy hills of Bethlehem are swaying to the
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Speaker 3: afternoon breeze. The prophet Samuel is walking up a path
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Speaker 3: following the sound of a harp. The strumming sways with
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Speaker 3: the breeze. The daisies are blooming, the bees are buzzing,
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Speaker 3: and sheep are grazing. In a pasture. Samuel sees a
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Speaker 3: young shepherd boy strumming underneath the tree, singing to the
00:18:31
Speaker 3: Lord and looking after his sheep. The boy's handsome, but
00:18:35
Speaker 3: he's young and otherwise unremarkable. His brothers were much more
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Speaker 3: substantial when Samuel met them. They were warriors in the
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Speaker 3: armies of Israel. But this boy, he was just a shepherd.
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Speaker 3: Samuel had been tasked with finding an anointing God's chosen king.
00:18:51
Speaker 3: As Samuel looked upon the sons of Jesse, he saw
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Speaker 3: some that looked like kings on the outside. But God
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Speaker 3: wanted Samuel to see something different. He wanted him to
00:19:00
Speaker 3: look beyond the outward appearance and into the heart. He
00:19:04
Speaker 3: said in first Samuel sixteen, do not look at his
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Speaker 3: appearance or on the height of his stature, because I
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Speaker 3: have rejected him. For the Lord doesn't see as man ses.
00:19:13
Speaker 3: Man looks on the outward appearance, but the Lord looks
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Speaker 3: at the heart. That shepherd boy was God's chosen king,
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Speaker 3: not because of his stature or status, but because of
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Speaker 3: his heart. He was a young man who sought God's
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Speaker 3: heart and loved him with his entire being. That young
00:19:28
Speaker 3: boy was David, the boy who slew Goliath in the
00:19:31
Speaker 3: greatest king Israel had ever known until Jesus. He wasn't
00:19:35
Speaker 3: a perfect man. He had many failures, but his heart
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Speaker 3: was always seeking God's. The Lord doesn't see as man ses.
00:19:43
Speaker 3: We look at outward things, status looks, accolades and accomplishments.
00:19:47
Speaker 3: God doesn't consider those things like we do. God looks
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Speaker 3: at the heart. David, after a catastrophic moral failure, would
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Speaker 3: strum his harp again, and he would sing to the
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Speaker 3: Lord in Psalm fifty one, saying for you, you will
00:20:00
Speaker 3: not delight and sacrifice or I would give it. You
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Speaker 3: will not be blessed with a burnt offering. The sacrifices
00:20:06
Speaker 3: of God are a broken spirit, a broken and contrite heart.
00:20:10
Speaker 3: This episode opened up with the image of the fig tree.
00:20:13
Speaker 3: In our last episode, Jesus cursed the fig tree. Was
00:20:16
Speaker 3: that because God hates figs, of course not. The tree
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Speaker 3: had vibrant leaves, its branches were adorned with beautiful and
00:20:23
Speaker 3: budding flowers, but when you looked closely, there weren't any
00:20:27
Speaker 3: figs at all. This tree had the appearance of fruitfulness,
00:20:30
Speaker 3: but no actual fruit. Jesus's woes to the priests and
00:20:34
Speaker 3: the Pharisees weren't out of hatred or contempt. The reason
00:20:38
Speaker 3: they caught so much of Jesus's ire was because they
00:20:41
Speaker 3: were exactly like the fig tree. They were adorned with
00:20:44
Speaker 3: priestly robes, they tied everything that they had. They had
00:20:47
Speaker 3: lofty prayers and eloquent sermons, but their lives bore no
00:20:52
Speaker 3: genuine fruit. They didn't have a heart for God, and
00:20:55
Speaker 3: at the end of the day, it's the heart that
00:20:58
Speaker 3: matters most. It's the substance of our lives, not just
00:21:01
Speaker 3: the appearance of our lives, that matter most to God.
00:21:05
Speaker 3: Today's story explored the theme of inward holiness versus outward holiness.
00:21:11
Speaker 3: The Pharisees, scribes, and priests had external righteousness, but inwardly
00:21:15
Speaker 3: they were corrupt, greedy, and indulgent. The fig tree was
00:21:18
Speaker 3: a perfect image of their hypocrisy. The fig tree was vibrant,
00:21:22
Speaker 3: blooming with green leaves and healthy branches. However, there was
00:21:26
Speaker 3: no actual fruit budding from the tree. It had the
00:21:29
Speaker 3: appearance of fruitfulness without any of the fruit itself. Some
00:21:32
Speaker 3: of us are content to live the same lives. We're
00:21:35
Speaker 3: content to have the appearance of righteousness, have the appearance
00:21:38
Speaker 3: of holiness, all the while actually making an impact on
00:21:41
Speaker 3: anyone's life, not changing anything. We do based on the
00:21:45
Speaker 3: word of God, not genuinely and honestly seeking the heart
00:21:49
Speaker 3: of God. Jesus said in Matthew seven, beware of false
00:21:53
Speaker 3: prophets who come to you in sheep's clothing, but inwardly
00:21:56
Speaker 3: are ravening wolves. By their fruits, you will know them,
00:22:00
Speaker 3: grapes from thorns, or figs from thistles. Even so, every
00:22:03
Speaker 3: good tree produces good fruit, but the corrupt tree produces
00:22:06
Speaker 3: evil fruit. A good tree can't produce evil fruit. Neither
00:22:09
Speaker 3: can a corrupt tree produce good fruit. Every tree that
00:22:12
Speaker 3: doesn't grow good fruit is cut down and thrown into
00:22:15
Speaker 3: the fire. Therefore, by their fruits you will know them.
00:22:19
Speaker 3: You see, the curse of the fig tree communicated something
00:22:21
Speaker 3: very important to us. Jesus could care less about the
00:22:24
Speaker 3: appearance of fruit. He cares actually about the fruit itself.
00:22:28
Speaker 3: When Jesus cursed the fig tree, which then withered, he
00:22:31
Speaker 3: was simply exposing it for what it already was.
00:22:35
Speaker 6: Dead.
00:22:36
Speaker 3: My friends, let's not miss this moment to do an
00:22:39
Speaker 3: honest inventory of our hearts. Have we allowed our faith
00:22:42
Speaker 3: to be reduced to religious practices but neglected to have
00:22:46
Speaker 3: a genuine and repentant heart. In contrast to the Pharisees
00:22:50
Speaker 3: who paraded themselves with religious clout, Jesus honed in on
00:22:54
Speaker 3: one individual. He pointed out a poor widow. Outwardly, she
00:22:59
Speaker 3: didn't have much to offer. She was unsubstantial, and nobody
00:23:02
Speaker 3: actually noticed her, but Jesus saw her. This widow was poor,
00:23:06
Speaker 3: without many resources to give, but what she did give
00:23:10
Speaker 3: was an act of worship onto the Lord. Her pure
00:23:13
Speaker 3: heart shined brightly that day, even though nobody but Jesus
00:23:17
Speaker 3: saw it. She embodied the ethos of Christ's kingdom. Blessed
00:23:21
Speaker 3: or the poor and spirit, for theirs is the Kingdom
00:23:23
Speaker 3: of Heaven, and blessed are the meek, for they shall
00:23:26
Speaker 3: inherit the earth. God's kingdom is an upside down kingdom.
00:23:29
Speaker 3: It is totally backwards from the world's logic. While the
00:23:32
Speaker 3: world applauds status, cloud and hierarchies, Jesus elevates the humble
00:23:37
Speaker 3: in the quiet spirit. In Mark nine thirty four, Jesus
00:23:40
Speaker 3: sat with his disciples, and he said to them, if
00:23:43
Speaker 3: anyone would be first among you, he must be last
00:23:46
Speaker 3: of all, a servant of all that applies to each
00:23:50
Speaker 3: and every one of us. As Easter approaches, with as
00:23:53
Speaker 3: many religious ceremonies and traditions, may we never forget. God
00:23:56
Speaker 3: cares more about our hearts than he does our church
00:23:59
Speaker 3: attendances or our Timeeeck. He cares more about why we give,
00:24:03
Speaker 3: more than how much we give. He cares more about
00:24:05
Speaker 3: our pursuit of love, justice, and kindness than any moral platitude,
00:24:09
Speaker 3: lofty prayer, or eloquent speech. He cares more about how
00:24:14
Speaker 3: the Bible affects our hearts than how many verses we
00:24:16
Speaker 3: can actually recite. Our next episode will take a dark turn.
00:24:20
Speaker 3: Satan will slither his way into Judas's heart, and he
00:24:23
Speaker 3: will make a fate altering decision to betray Jesus. We're
00:24:26
Speaker 3: going to explore themes of greed, corruption, and the ultimate
00:24:29
Speaker 3: value we place on Jesus. I can't wait to join
00:24:32
Speaker 3: you next time. If this podcast is blessed you in
00:24:34
Speaker 3: any way, consider leaving us a review. We want to
00:24:37
Speaker 3: hear how the story of Jesus has affected your life.
00:24:39
Speaker 3: For more inspiring contents, daily devotionals, and connections with different ministries,
00:24:44
Speaker 3: download the preydut com app today
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