What makes God angry? What would it take for the Prince of Peace, Jesus, to act out in rage?
Jesus bursts into the temple with passion and boldness, flipping tables and driving out the greedy moneychangers. People stand in awe as Jesus delivers a harsh rebuke to the religious elite.
Today's Bible verse is Isaiah 16:3,5, from the King James Version.
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<v Speaker 1>Give counsel, execute justice. Make your shade like the night
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<v Speaker 1>in the middle of the noonday, Hide the outcasts, don't
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<v Speaker 1>betray the fugitive Isaiah sixteen three to five. Dear Lord,
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<v Speaker 1>you are my source of strength, comfort and joy. When
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<v Speaker 1>I think about your life, death and resurrection, I am
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<v Speaker 1>filled with hope, for you proved yourself as my deliverer.
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<v Speaker 1>Because of your goodness, I cannot help but shout for joy.
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<v Speaker 1>Because of your faithfulness, I will raise my hands and
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<v Speaker 1>praise and proclaim your name from the roof tops. My
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<v Speaker 1>hope in you will never end because your love endures forever.
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<v Speaker 1>Empower me to day, to march forward with light hearted joy,
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<v Speaker 1>even when life gets heavy in Jesus name. Amen, Thank
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<v Speaker 1>you for praying with me to day. You're listening to
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<v Speaker 1>the Jesus podcast Sagas from the Gospel told like never before.
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<v Speaker 1>Remain here to immerse yourself in the drama and wonder
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<v Speaker 1>of Christ's road to the Cross and out of the grave.
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<v Speaker 1>Follow this podcast on whatever platform you're listening to. Doing
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<v Speaker 1>so will keep you updated, but also help us get
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<v Speaker 1>discovered by more people. We want the story of Jesus
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<v Speaker 1>to be known throughout the world. Thanks for making that possible.
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<v Speaker 1>The gentle touch of the sun softened the morning's cool bite.
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<v Speaker 1>Rays of light paved the road between Bethany and Jerusalem.
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<v Speaker 1>Splashes of orange and hues of muted pink arrayed the countryside.
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<v Speaker 1>The pathway Jesus and his companions traveled ascended and deca
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<v Speaker 1>scented with the hills. The tall grasp beside them bent
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<v Speaker 1>toward the city as if pointing the way forward. Standing
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<v Speaker 1>proudly atop a cliff to their left was a solitary
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<v Speaker 1>fig tree. Its leaves were a deep shade of green.
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<v Speaker 1>Jesus paused and peered at the fig tree with an
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<v Speaker 1>intense gaze. He climbed the slight slope to the tree
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<v Speaker 1>and scanned it up and down. He surveyed its branches
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<v Speaker 1>for fruit, but it hadn't none. It was not the
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<v Speaker 1>season for figs. Yet this tree, with its vibrant leaves
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<v Speaker 1>and colorful complexion, touted itself differently. The disciples watched Jesus
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<v Speaker 1>place a hand on the tree trunk. They looked at
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<v Speaker 1>his hand. It was the hand of a craftsman, calloused
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<v Speaker 1>from decades of labor. For the entire time they knew him,
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<v Speaker 1>they had watched those hands heal lepers, give sight to
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<v Speaker 1>the blind, and comfort the outcast. They were the hands
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<v Speaker 1>of restoration, blessing, and providence. However, as Jesus extended his
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<v Speaker 1>right hand and placed it upon the tree, they felt
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<v Speaker 1>a different power emanating from him. He grasped it firmly
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<v Speaker 1>and spoke a curse that sent chills down their spines.
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<v Speaker 2>May no one need fruit from you ever.
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<v Speaker 1>Again, he growled. Everyone looked at the tree, back at him,
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<v Speaker 1>then at the tree again. The fig tree stood unperturbed,
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<v Speaker 1>leaves rustling only slightly in the breeze.
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<v Speaker 3>What makes God angry? And what would it take for
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<v Speaker 3>the Prince of peace Jesus to act out in rage?
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<v Speaker 3>Micah six ' eight says this. He has shown you,
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<v Speaker 3>o man, what is good? And what does the Lord
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<v Speaker 3>require of you? To act justly and to love mercy
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<v Speaker 3>and to walk humbly with your God. God has told
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<v Speaker 3>us what he's required. He wants justice and mercy to
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<v Speaker 3>be balanced with humility. What happens when an entire religious
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<v Speaker 3>system forgets justice, ignores mercy, and puffs themselves up with pride.
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<v Speaker 3>Welcome to the Jesus Podcast. Stories about triumph, love and
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<v Speaker 3>the passion of Jesus. I'm pastor zachwpray dot com, and
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<v Speaker 3>I want to invite you to follow this podcast. We're
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<v Speaker 3>going to be going through hundreds of gospel stories all
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<v Speaker 3>throughout the year, told in a way to awaken your
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<v Speaker 3>imagination and challenge your faith. It's Holy Week, the time
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<v Speaker 3>between the triumphal entry and the resurrection from the grave.
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<v Speaker 3>Jesus's last few days before his crucifixion were filled with
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<v Speaker 3>tense moments that inspire both reflection and praise. Today we
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<v Speaker 3>focus on the intensity of Jesus. We just listened to
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<v Speaker 3>him curse a fig tree, and now we're going to
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<v Speaker 3>hear him proclaim woes over the city of Jerusalem and
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<v Speaker 3>storm the temple courtyards picking a fight. While you listen
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<v Speaker 3>to this story, I want you to look closely for
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<v Speaker 3>parallels between the fig tree and the religious leaders Jesus
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<v Speaker 3>is about to challenge. There are many parallels between them.
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<v Speaker 3>Jesus despises vapid and empty religion. Jesus knows the end
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<v Speaker 3>is near and he's turning up the temperature here. He's
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<v Speaker 3>not running away from conflict, and he's not running away
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<v Speaker 3>from the trials that await him. Each act is deliberate
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<v Speaker 3>and purposeful. His feet are pointed like arrows towards the destination,
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<v Speaker 3>the place called Calvary, the place of the skull, Golgatha,
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<v Speaker 3>the Cross. Jesus isn't going to do anything by accident.
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<v Speaker 3>Everything right now is purposeful. Do you think Jesus is tame?
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<v Speaker 3>Do you think Jesus is a passive spectator of corruption?
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<v Speaker 3>Think again.
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<v Speaker 1>Jesus' shoulders relaxed as he released his grip on the tree.
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<v Speaker 1>He turned back and saw the city of Jerusalem shining
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<v Speaker 1>brilliantly in the light. Its glory was vibrant, beautiful, like
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<v Speaker 1>the trees leaves. His jaw clenched and his bottom lip
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<v Speaker 1>began to quiver. Jesus looked at Jerusalem with disappointment in
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<v Speaker 1>his eyes. The disciples drew back and gave him space.
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<v Speaker 1>There was tension in the atmosphere, like a shifting wind
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<v Speaker 1>before a storm. The dam in Jesus's soul broke, and
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<v Speaker 1>a flood of rushing emotions poured out of him. A
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<v Speaker 1>mixture of anger, sorrow, and love poured out of him.
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<v Speaker 1>As he bellowed, His cries echoed down the hills. He
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<v Speaker 1>fell to his knees and wept with a ferocity, like
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<v Speaker 1>a mother bear roaring over her lost cup.
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<v Speaker 2>My youre, how I wish to tell you would understand
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<v Speaker 2>the path to peace.
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<v Speaker 1>He gripped his chest, as if pleading with the city
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<v Speaker 1>and his own soul. But it's too late. It's too late.
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<v Speaker 2>Peace is hidden from your eyes.
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<v Speaker 1>There was a momentary pause, a break in the tears
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<v Speaker 1>as he closed his eyes. The wind continued its descent
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<v Speaker 1>toward the city, carrying his heartfelt message with it.
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<v Speaker 2>It won't be long now before your enemies build ramparts
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<v Speaker 2>against your walls and surround you from every side. They
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<v Speaker 2>will crush you, Jerusalem. They will bury you into the ground,
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<v Speaker 2>you and your children with you. Your enemies won't leave
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<v Speaker 2>a single stone in place, and all if it could
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<v Speaker 2>have been saved, if you just seemed God in your midst.
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<v Speaker 1>His followers remained at a healthy distance, allowing space for
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<v Speaker 1>his prophetic weepings. They had assumed their journey with their
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<v Speaker 1>master would ultimately end with a provisional rise to power. However,
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<v Speaker 1>at this moment, on the hill overlooking the Holy City,
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<v Speaker 1>they sent something else was in store for them. The
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<v Speaker 1>passion of the prophet King was awakened, and Jerusalem was
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<v Speaker 1>about to be shaken. Jesus disciples stayed a few paces
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<v Speaker 1>behind him, trying to discern what would happen next. Their
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<v Speaker 1>teacher's demeanor had shifted since his triumphal entry. He wasn't
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<v Speaker 1>anxious or hurried, but there was an urgency in his
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<v Speaker 1>stride they hadn't seen before. Jesus entered the city with intention.
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<v Speaker 1>Every step was aimed at the Temple like an arrow.
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<v Speaker 1>They arrived at the temple courtyard, a space set aside
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<v Speaker 1>for gentiles and foreigners to worship God. The intentions for
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<v Speaker 1>the outer Yard were explicit in God's word. The outer
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<v Speaker 1>squares were designed to be a refuge for the alien
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<v Speaker 1>and onlooker to experience the love of God. However, what
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<v Speaker 1>the group stepped into was some else Entirely. Money changers
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<v Speaker 1>and merchants occupied the courtyard, peddling animals for sacrifice and
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<v Speaker 1>exchanging foreign currency at an unfair rate. The outer courtyard
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<v Speaker 1>had ceased being a place for outcasts to worship God
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<v Speaker 1>and had become a place to milk the foreigners for
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<v Speaker 1>all they were worth. The poor were now unable to
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<v Speaker 1>make sacrifices at the Temple. The middle class was forced
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<v Speaker 1>to exchange their modest sacrifice for a more expensive and
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<v Speaker 1>temple approved sacrifice. Tables arrayed the courtyard, holding weights and
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<v Speaker 1>scales to balance silver and gold. Yet for all the
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<v Speaker 1>scales there was no fairness. For all the guards, there
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<v Speaker 1>was no justice. Jesus peered up at the temple's leaders
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<v Speaker 1>and snarled. He could smell their greed from a mile away.
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<v Speaker 1>They had been fattening themselves off the exploitation of non
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<v Speaker 1>Jewish worshipers. He looked upon the sea of innocent faces
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<v Speaker 1>desperate to access God. He saw poor families walking away
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<v Speaker 1>because they could not afford the temples approved animals. They
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<v Speaker 1>wanted to be near to God. They wanted God to
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<v Speaker 1>redeem them. God was near and he would redeem. The
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<v Speaker 1>words of Isaiah reverberated in his mind. Give wisdom, grant
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<v Speaker 1>them justice. Make your shadow like night at the height
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<v Speaker 1>of noon, shelter the outcasts. A large stone table was
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<v Speaker 1>in the center of the courtyard. Scales with gold and
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<v Speaker 1>silver weights were placed on them to measure against the
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<v Speaker 1>foreigner's coin. God's passionate prophet took a decisive step forward.
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<v Speaker 1>He was about to balance the scales. He placed his
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<v Speaker 1>work worn hands underneath the large stone table, gripped its
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<v Speaker 1>edges tightly, and swung his whole body upward, flipping it
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<v Speaker 1>into the air. The stone cracked as it hit the ground,
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<v Speaker 1>and coins scattered along the cobbled floor. The same power
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<v Speaker 1>that sent fire down from heaven and split the earth
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<v Speaker 1>in days of old coursed through his soul. One by one.
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<v Speaker 1>Jesus flipped every table in the courtyard that had been
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<v Speaker 1>hewn as an altar of greed. He shattered the crates
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<v Speaker 1>of the animals, sent sheep running from their owners, and
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<v Speaker 1>halted anyone from carrying anything into the temple. His strong
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<v Speaker 1>legs marched up the steps to where the temple leaders
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<v Speaker 1>remained in shock. He stood inches from them and stared
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<v Speaker 1>into their very souls. Jesus saw pass their ceremonial robes
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<v Speaker 1>and religious medallions. Outwardly, they appeared to have life. Jesus
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<v Speaker 1>could see the void within them. Jesus turned to the crowd.
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<v Speaker 1>The chaos he had caused paused momentarily, and all were
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<v Speaker 1>silent as he spoke. He spoke was a glorious authority.
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<v Speaker 1>His voice boomed and reverberated across the courtyard as he said.
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<v Speaker 2>It is written, my house shall be called a house
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<v Speaker 2>of prayer for all the nations. Look what you've made it.
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<v Speaker 2>You've turned this refuge for prayer into a den of thieves.
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<v Speaker 1>Everyone in the courtyard heard him, but only his students
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<v Speaker 1>truly listened. They watched his chest rise and fall with
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<v Speaker 1>every emboldened breath. He was more than a passionate prophet
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<v Speaker 1>like Elijah or John the Baptist. He was the voice
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<v Speaker 1>that once boomed from Mount Sinai. None could fathom the
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<v Speaker 1>depth of what was happening at the moment. The tables
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<v Speaker 1>and temple currency represented the walls of separation between God
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<v Speaker 1>and humanity. The connection between them had been lost, but
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<v Speaker 1>his chosen hero stood before them on the steps to
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<v Speaker 1>restore what had been lost. The broken tables and spilled
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<v Speaker 1>coins represented the toppling of a religious system that kept
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<v Speaker 1>people far from their creator's heart. All would be restored soon,
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<v Speaker 1>but not without a sacrifice. His battle was not ultimately
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<v Speaker 1>against the priests of the money changers, but against the
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<v Speaker 1>sin that ensnared their souls.
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<v Speaker 3>What makes us angry often reveals what we cherish most.
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<v Speaker 3>If someone ever disrespects my wife, I'm stirred to anger.
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<v Speaker 3>If my kids are threatened in any way, I begin
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<v Speaker 3>to boil with fury. The same can be said for
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<v Speaker 3>not so righteous things in my life. I enjoy food,
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<v Speaker 3>probably more than I should, so I get irritated when
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<v Speaker 3>somebody interrupts me during a meal. What angers us most
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<v Speaker 3>reveals what we love most, or at least reveals a
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<v Speaker 3>crucial part of our character. So what angered Jesus the most?
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<v Speaker 3>What stirred him to action? This episode showed us a
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<v Speaker 3>few scenes of Jesus being moved to outrage. First, we
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<v Speaker 3>saw him lash out at a fig tree that wasn't
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<v Speaker 3>bearing fruit. Does that reveal Jesus's deep and passionate hatred
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<v Speaker 3>for figs? Of course not. In our next episode, we're
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<v Speaker 3>going to get into more detail about the fig tree,
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<v Speaker 3>but here's a teaser. The fig tree is a metaphor.
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<v Speaker 3>It's a metaphor for the priests, the Pharisees, and the
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<v Speaker 3>religious system. The tree showed vibrant leaves as if it
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<v Speaker 3>was the season for figs, but upon further inspection, no
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<v Speaker 3>fruit was found in the tree. Jesus hates spiritual false advertising. Next,
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<v Speaker 3>Jesus turns his face to the city and laments he
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<v Speaker 3>talks about how they've missed it. They've met this incredible
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<v Speaker 3>work of the Messiah that they'd been pining after for
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<v Speaker 3>so long. Peace with God was right in front of them,
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<v Speaker 3>but they were blind to it all. Jesus is angry
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<v Speaker 3>with their willing ignorance. He revealed himself to the Pharisees.
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<v Speaker 3>He revealed himself to the religious leaders. They saw all
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<v Speaker 3>the signs, they heard his preaching, and they beheld the
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<v Speaker 3>glorious work of Jesus. But still, because of their pride,
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<v Speaker 3>they ignored him. You see, pride blinds Us. When he
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<v Speaker 3>looked back at the city draped in splendor, he couldn't
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<v Speaker 3>help but weep. For all its beauty, it was dead inside,
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<v Speaker 3>just like the fig tree. Why was it dead? Because
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<v Speaker 3>they had strayed from the heart of God and were
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<v Speaker 3>unprepared for the struggles ahead. Jesus was emotional at the
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<v Speaker 3>thought of his people suffering. As a parent mourns over
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<v Speaker 3>a child who is strayed. God is passionate about you,
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<v Speaker 3>and he mourns when you've strayed or when pride has
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<v Speaker 3>blinded you. But Jesus is anger didn't stop there. In
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<v Speaker 3>this episode, what else stirs Jesus to indignation. Well, when
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<v Speaker 3>God's people are being kept from intimacy with him. Remember
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<v Speaker 3>how I said that what angers us most reveals what
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<v Speaker 3>we love most. If we look at the story of
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<v Speaker 3>God in the Bible, it becomes very clear as to
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<v Speaker 3>what God loves most. He loves to dwell with his
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<v Speaker 3>people and bless them. God loves to dwell with his
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<v Speaker 3>people and bless them. We first see this in the
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<v Speaker 3>Garden of Eden. In Genesis one twenty seven, it says this,
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<v Speaker 3>so God created man in his own image, in the
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<v Speaker 3>image of God. He created him male and female. He
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<v Speaker 3>created them, then God bless them. After the Garden of Eden,
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<v Speaker 3>God chose a family to dwell with. He shows Abraham, Isaac,
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<v Speaker 3>and Jacob. In Genesis seventeen, he makes a promise to Abraham,
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<v Speaker 3>and he says, i will establish my covenant between me
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<v Speaker 3>and you and all of your descendants and all the
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<v Speaker 3>generations after them. I'm going to make an everlasting covenant
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<v Speaker 3>to be God to you and your descendants after you.
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<v Speaker 3>And Genesis twenty two it says in your seed all
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<v Speaker 3>the nations of the earth shall be blessed. So God
0:16:58 --> 0:17:01
<v Speaker 3>has this divine plan to bring all of the nations
0:17:01 --> 0:17:04
<v Speaker 3>into intimacy and unity with Him. It starts with Him
0:17:04 --> 0:17:08
<v Speaker 3>establishing a nation through Abraham's descendants, a people group, a
0:17:08 --> 0:17:11
<v Speaker 3>nation whose history would be centered around a holy God
0:17:11 --> 0:17:15
<v Speaker 3>pursuing them at all costs, a God that would send plagues,
0:17:15 --> 0:17:18
<v Speaker 3>part sees, and shatter the earth and demolish walls to
0:17:18 --> 0:17:21
<v Speaker 3>get them and bless them. As a symbol of this unity,
0:17:21 --> 0:17:24
<v Speaker 3>he established the Ark of the Covenant and the Tabernacle.
0:17:25 --> 0:17:28
<v Speaker 3>God wanted to dwell with his traveling people. Then, once
0:17:28 --> 0:17:32
<v Speaker 3>the nation of Israel was established, God dwelled in the Temple,
0:17:32 --> 0:17:35
<v Speaker 3>a place where people could travel thousands of miles to
0:17:35 --> 0:17:39
<v Speaker 3>visit and commune with God. Here they would pray and
0:17:39 --> 0:17:44
<v Speaker 3>make sacrifices and seek intimacy with God. Sacrifices would be
0:17:44 --> 0:17:47
<v Speaker 3>made and offered up to God. In these sacrifices, the
0:17:47 --> 0:17:49
<v Speaker 3>innocent blood of animals shed were a picture of the
0:17:49 --> 0:17:53
<v Speaker 3>consequence of sin on humanity, and ultimately they were pointing
0:17:53 --> 0:17:57
<v Speaker 3>towards a greater sacrifice that Jesus would make just a
0:17:57 --> 0:18:00
<v Speaker 3>week after this. This temple is where the peace people's
0:18:00 --> 0:18:03
<v Speaker 3>sins would be brought before God and to implore of
0:18:03 --> 0:18:06
<v Speaker 3>God to forgive them bless them and embolden them. It
0:18:06 --> 0:18:10
<v Speaker 3>was a place of worship and repentance. And this was
0:18:10 --> 0:18:12
<v Speaker 3>not just a practice for the people of Israel, you
0:18:12 --> 0:18:14
<v Speaker 3>know that, right, people from all nations would flock to
0:18:15 --> 0:18:18
<v Speaker 3>the Temple, not just Jews, but gentiles too. In fact,
0:18:18 --> 0:18:21
<v Speaker 3>there was an entire outer section of the temple dedicated
0:18:21 --> 0:18:25
<v Speaker 3>for gentiles to come and commune with God. This is
0:18:25 --> 0:18:28
<v Speaker 3>so crazy because that was God's desire all along. Remember
0:18:28 --> 0:18:31
<v Speaker 3>the promise he made to Abraham. He wanted all the
0:18:31 --> 0:18:34
<v Speaker 3>nations to be blessed. In Genesis twenty two, he made
0:18:34 --> 0:18:38
<v Speaker 3>a promise that through the seed of Abraham, every single
0:18:38 --> 0:18:41
<v Speaker 3>nation would be blessed. So that's why there was a
0:18:41 --> 0:18:45
<v Speaker 3>special section of the temple dedicated to gentiles, but it
0:18:45 --> 0:18:49
<v Speaker 3>was also dedicated to the outcasts, the poor, those who
0:18:49 --> 0:18:53
<v Speaker 3>really desperately needed God can come and commune with Him.
0:18:53 --> 0:18:56
<v Speaker 3>And guess what section the priests and the temple leaders
0:18:57 --> 0:19:01
<v Speaker 3>used to start making money. That's right, the place where
0:19:01 --> 0:19:03
<v Speaker 3>the gentiles and the outcasts were supposed to be able
0:19:03 --> 0:19:06
<v Speaker 3>to come in commune with God was the same place
0:19:06 --> 0:19:10
<v Speaker 3>people were using to make a prophet. So not only
0:19:10 --> 0:19:12
<v Speaker 3>were all the gentiles now not able to come and
0:19:12 --> 0:19:15
<v Speaker 3>worship God, but the poor were unable to worship God too,
0:19:16 --> 0:19:19
<v Speaker 3>because the temple currency had a super crazy exchange rate.
0:19:19 --> 0:19:22
<v Speaker 3>These people were inhibiting the outcasts and the poor from
0:19:22 --> 0:19:27
<v Speaker 3>worshiping God, and that's what stirred Jesus to anger. The
0:19:27 --> 0:19:30
<v Speaker 3>temple was where God decided to make himself present, but
0:19:30 --> 0:19:33
<v Speaker 3>greed was keeping the poor and needy from accessing him.
0:19:33 --> 0:19:36
<v Speaker 3>The priests and the Pharisees were making the poor and
0:19:36 --> 0:19:40
<v Speaker 3>dispossessed by their atonement. But only the blood of Christ
0:19:40 --> 0:19:44
<v Speaker 3>can do that. So Jesus got mad. He flipped the
0:19:44 --> 0:19:46
<v Speaker 3>tables over because the heart of God is to be
0:19:46 --> 0:19:49
<v Speaker 3>with his children, and he'll do anything it takes to
0:19:49 --> 0:19:52
<v Speaker 3>be with them. When we get angry, it's always because
0:19:52 --> 0:19:55
<v Speaker 3>we're supposed to protect something. So when it comes to
0:19:55 --> 0:19:59
<v Speaker 3>God displaying anger, he is protecting something to his glory,
0:19:59 --> 0:20:03
<v Speaker 3>his purpose for humanity. That is what made Jesus angry.
0:20:03 --> 0:20:07
<v Speaker 3>It was undermining his plan for the Gospel. Listen to
0:20:07 --> 0:20:10
<v Speaker 3>these words from Isaiah fifty six and let me know
0:20:11 --> 0:20:14
<v Speaker 3>if they sound familiar. Do not let the son of
0:20:14 --> 0:20:16
<v Speaker 3>the foreigner who has joined himself to the Lord speak
0:20:16 --> 0:20:19
<v Speaker 3>saying the Lord has utterly separated me from his people.
0:20:19 --> 0:20:22
<v Speaker 3>Nor let the eunuchs say here I am a dry tree.
0:20:23 --> 0:20:25
<v Speaker 3>For thus says the Lord to the eunuchs, who keep
0:20:25 --> 0:20:28
<v Speaker 3>my sabbaths and choose what pleases me, and hold fast
0:20:29 --> 0:20:32
<v Speaker 3>my covenant. Even to them, I will give my house
0:20:32 --> 0:20:34
<v Speaker 3>and within my walls a place and a name better
0:20:35 --> 0:20:37
<v Speaker 3>than that of the sons and daughters. I will give
0:20:37 --> 0:20:39
<v Speaker 3>them an everlasting name that shall not be cut off.
0:20:40 --> 0:20:42
<v Speaker 3>Also the sons of the foreigner, who join themselves to
0:20:42 --> 0:20:45
<v Speaker 3>the Lord to serve him and to love the name
0:20:45 --> 0:20:48
<v Speaker 3>of the Lord, to be his servants. Everyone who keeps
0:20:48 --> 0:20:51
<v Speaker 3>from defiling the Sabbath and holds fast my covenant, even them,
0:20:51 --> 0:20:54
<v Speaker 3>I will bring to my holy mountain and make them
0:20:54 --> 0:20:58
<v Speaker 3>joyful in my house of prayer. Their burnt offerings and
0:20:58 --> 0:21:01
<v Speaker 3>their sacrifices will be excp did on my altar. From
0:21:01 --> 0:21:04
<v Speaker 3>my house shall be called a house of prayer for
0:21:04 --> 0:21:09
<v Speaker 3>all the nations. The words of Isaiah revealed the heart
0:21:09 --> 0:21:11
<v Speaker 3>of God. He wanted his house to be a house
0:21:11 --> 0:21:14
<v Speaker 3>of prayer, a house where the foreigner, the gentile, and
0:21:14 --> 0:21:18
<v Speaker 3>the poor could come and connect with God. It has
0:21:18 --> 0:21:21
<v Speaker 3>always been God's desire to bring all the nations to himself,
0:21:21 --> 0:21:24
<v Speaker 3>and it has always been his desire to create avenues
0:21:24 --> 0:21:27
<v Speaker 3>for people to speak with him, to worship him, and
0:21:27 --> 0:21:29
<v Speaker 3>to be with him and to walk with him. Before
0:21:29 --> 0:21:31
<v Speaker 3>the veil was torn, this is where people would go
0:21:31 --> 0:21:35
<v Speaker 3>before the crucifixion of Jesus and the resurrection. This was
0:21:35 --> 0:21:38
<v Speaker 3>the place for worship. What we see Jesus doing here
0:21:38 --> 0:21:42
<v Speaker 3>in this episode is violently driving out that which is
0:21:42 --> 0:21:47
<v Speaker 3>separating people from experiencing intimacy with God. It's a picture
0:21:47 --> 0:21:50
<v Speaker 3>of what Jesus would eventually do on the cross. You see,
0:21:50 --> 0:21:53
<v Speaker 3>the Cross was the most violent upheaval of sin and
0:21:53 --> 0:21:57
<v Speaker 3>separation this world has ever seen. And just as Jesus
0:21:57 --> 0:22:01
<v Speaker 3>violently flipped the tables that were separating people from experiencing
0:22:01 --> 0:22:05
<v Speaker 3>unity with God, he violently crucified the very sins keeping
0:22:05 --> 0:22:09
<v Speaker 3>you from Him. These gentiles were hopeless to come before
0:22:09 --> 0:22:12
<v Speaker 3>God and to ask forgiveness in the temple, so Jesus
0:22:12 --> 0:22:14
<v Speaker 3>made away he flipped the tables. He does this with
0:22:14 --> 0:22:18
<v Speaker 3>us in Ephesians chapter two. Paul tells us that those
0:22:18 --> 0:22:21
<v Speaker 3>who are far from God, the gentiles in the flesh,
0:22:21 --> 0:22:25
<v Speaker 3>have now been brought in. We strangers to God have
0:22:25 --> 0:22:29
<v Speaker 3>now been called his children. The entire narrative of scripture
0:22:29 --> 0:22:32
<v Speaker 3>is that we have so many barriers keeping us from
0:22:32 --> 0:22:35
<v Speaker 3>a life of peace with God, and that God will
0:22:35 --> 0:22:38
<v Speaker 3>stop at nothing until all of those barriers are flipped
0:22:38 --> 0:22:41
<v Speaker 3>over and done away with. Romans eight thirty eight says this,
0:22:41 --> 0:22:44
<v Speaker 3>for I am sure that neither death, nor life, nor angels,
0:22:44 --> 0:22:47
<v Speaker 3>nor rulers, nor things present, nor things to come, nor powers,
0:22:47 --> 0:22:50
<v Speaker 3>nor height, nor death, nor anything else in all creation
0:22:50 --> 0:22:53
<v Speaker 3>will be able to separate us from the love of Christ. Jesus,
0:22:53 --> 0:22:56
<v Speaker 3>our Lord. Jesus removed all the barriers between us and
0:22:56 --> 0:22:59
<v Speaker 3>God on the cross. He flipped our tables, if you
0:22:59 --> 0:23:01
<v Speaker 3>want to use that metaphor, for the temple was a
0:23:01 --> 0:23:04
<v Speaker 3>place for reconciling, atoning, and the healing work of God.
0:23:05 --> 0:23:08
<v Speaker 3>After Jesus flipped the tables, people flock to him, and
0:23:08 --> 0:23:11
<v Speaker 3>he ministered to them. It says in Hebrews four sixteen.
0:23:11 --> 0:23:13
<v Speaker 3>Let us, then, with confidence, draw near to the throne
0:23:13 --> 0:23:17
<v Speaker 3>of Grace, that we may receive mercy and find grace
0:23:17 --> 0:23:19
<v Speaker 3>to help in our time of need. I think having
0:23:19 --> 0:23:22
<v Speaker 3>confidence that God wants to hear from us and speak
0:23:22 --> 0:23:25
<v Speaker 3>to us changes our perspective on prayer, doesn't it. He
0:23:25 --> 0:23:28
<v Speaker 3>bends his ear to hear us. He makes avenues for
0:23:28 --> 0:23:31
<v Speaker 3>us to pray to him. The grand table flipping work
0:23:31 --> 0:23:33
<v Speaker 3>Christ did on the cross and rising again from the
0:23:33 --> 0:23:36
<v Speaker 3>grave allows for prayer to have a full and unhindered
0:23:36 --> 0:23:41
<v Speaker 3>effect in our lives. We have access to God, Jesus said,
0:23:41 --> 0:23:43
<v Speaker 3>Ask and it will be given to you. Seek and
0:23:43 --> 0:23:45
<v Speaker 3>you will find. Knock and the door will be open
0:23:45 --> 0:23:48
<v Speaker 3>to you. Jeremiah says, you will seek me and find
0:23:49 --> 0:23:52
<v Speaker 3>me when you seek Me with all your heart. Through Jesus,
0:23:52 --> 0:23:56
<v Speaker 3>prayer is possible. There is no actual impact we are
0:23:56 --> 0:23:59
<v Speaker 3>going to make as believers without stepping into unity with
0:23:59 --> 0:24:02
<v Speaker 3>God in prayer, and Jesus made that all available. May
0:24:02 --> 0:24:06
<v Speaker 3>we be people known for prayer because God has given
0:24:06 --> 0:24:09
<v Speaker 3>us access to Him through prayer. It is the source
0:24:09 --> 0:24:13
<v Speaker 3>of our power and our intimacy with Him. Join us
0:24:13 --> 0:24:16
<v Speaker 3>for our next episode as we continue along this journey
0:24:16 --> 0:24:19
<v Speaker 3>to the Cross and out from the grave. For more
0:24:19 --> 0:24:22
<v Speaker 3>inspiration to last a lifetime, download the pray dot Com app.
0:24:22 --> 0:24:23
<v Speaker 3>See you next time.
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