The Workers & The Wages

00:00:00 Speaker 1: So the last will be first and the first last. For many are called, but few are chosen. Matthew twenty sixteen, Heavenly Father, in the wisdom of Matthew twenty sixteen, we find a profound truth that challenges our worldly understanding. In your divine economy, the last becomes first and the first last. Teach us Lord to embrace this kingdom principle in our hearts and lives. Help us to value humility over pride, serve us over self promotion, and the quiet offering of love over the clamor for recognition. May our lives reflect the upside down nature of your kingdom, where greatness is found in serving others. Remind us that in your eyes, every act of kindness, no matter how small, is significant. Grant us the grace to seek not the highest place, but to love and serve wherever you place us, knowing that in your kingdom every place is a place of honor. In Jesus' name, Amen, thank you for praying with me today. You're listening to the Jesus Podcast. Keep listening to be swept away in this cinematic adaptation of Jesus Parables. If you want to partner with us in our mission to bring the Bible to life in new ways. Follow this podcast on whatever platform you're listening to. Doing so will keep you updated, but also help us get discovered by more people. That way, we can reach the whole world. With the story of Jesus. 00:02:02 Speaker 2: Teacher, what good deeds will grant me eternal life? 00:02:07 Speaker 1: He was tall, handsome, and sure of himself. The question was peppered with arrogance, as if this young man could somehow be moral enough to waltz into heaven. Jesus answered with a question. 00:02:23 Speaker 2: Why do you ask me what is good? There is only one who is truly good. You know the answer. If you want to enter life, keep the commandments. 00:02:34 Speaker 1: Jesus answer wasn't complete. Obviously, Jesus knew this person couldn't keep all the commandments to a t. He was drawing something out of him. 00:02:45 Speaker 2: Which ones there are many. 00:02:50 Speaker 1: The young man inquired. Jesus shrugged, not out of confusion, but out of resolution. The young man was asking the wrong question. 00:03:01 Speaker 2: You know the commandments. Don't murder, don't commit adultery, don't steal, don't give false witness, Honor your father and mother, You love your neighbor as yourself. 00:03:13 Speaker 1: The young man straightened his robe and gave a smug smile. Why I've kept all those commandments and since I was a boy, is there anything I still lack? Jesus smirked. He looked the young man up and down, noticing his fine robes and well trimmed beard. He was clearly wealthy. Jesus nodded and replied, yes, there. 00:03:39 Speaker 2: Is something you lack. Sell everything you own, give all your money to the poor, and you'll have treasure in heaven. Then once you've given everything up, come follow me. 00:03:53 Speaker 1: The young man's eyes widened and his lips furst. He looked down at his feet and his head. Without saying a word, he left. Jesus answer saddened the young man. He was very wealthy and didn't want to part with his possessions. Jesus watched him go and said to the others. 00:04:17 Speaker 2: Truly, it is tough for the rich to enter the Kingdom of Heaven. It would be easier for a camel to fit through the eye of a needle. 00:04:25 Speaker 1: The crowd chuckled, laughing at the absurdity of that image. Jesus' point was clear, though, although not evil in and of itself, wealth hindered people's reach toward God. Attachment to things and status often keeps people from experiencing the joy of relying on God. Although the young man had left, the question remained hanging in the air. Peter coughed and asked, Master, who can be saved. Jesus looked tenderly at Peter and said. 00:05:03 Speaker 2: It's impossible to save yourself. Simon, With man, it's impossible to be saved. But with God, all things are possible. 00:05:13 Speaker 1: Peter pondered jesus discussion with a young man. He thought about all the things he had given up to follow Jesus. He gave up comfort with his wife, his livelihood, and any chance of growing his business. If giving up wealth to follow Jesus was the key to eternal life, then Peter must be close. 00:05:35 Speaker 3: Oh Jesus, we have left everything to follow you. What will be there for us in eternity? 00:05:42 Speaker 2: Truly, I tell you, when all things are made new and the Son of Man sits on his glorious throne, you who have followed me will sit on twelve thrones judging the twelve tribes of Israel. Everyone who has left houses, or brothers or sisters, or mothers or wives or children's or children, or fields for my sake will receive a hundred times as much and will inherit eternal life. 00:06:14 Speaker 1: The thought excited the disciples, but Jesus wasn't finished. There was a twist to this truth, an upside down logic that baffled those who heard. 00:06:26 Speaker 2: But let me tell you this, Many who are first will be last, and many who are last will be first. Let me tell you a story of a man who needed laborers to work his field, and the wages these workers were given for their faithfulness. 00:06:43 Speaker 4: What is fairness according to God? Does God give a certain amount of favor to those who work the longest? Does He pick favorites if you work harder, longer, and do more moral things? Does it mean God will give you a special reward above all others. This is the Jesus Podcast gospel story is meant to enliven our faith and push us forward. I'm zachwithpray dot Com, and today is another cinematic retelling of Jesus's parables. Today we're going to look at grace through the lens of a landowner giving wages to his workers. This parable is only found in the Gospel of Matthew. Jesus tells this story in response to Peter's question in Matthew nineteen twenty seven, we have left everything to follow you, when is there going to be something in it for us? Peter wanted to know what reward would be given to those who gave up everything to follow Jesus. In response, Jesus explains this truth about the Kingdom of Heaven. You'd expect those who work the longest to get the largest portion of blessing from God. That's how it works in the worldly economy, right. But when it comes to salvation grace in inheriting the kingdom, Jesus ways with a different scale. 00:07:57 Speaker 2: In the land of Gilead, with the field stretched like a sea of gold under the sun, there lived a landowner named Nathan. His estate was vast, a testament to years of toil and wisdom. His vineyards were known all over the region for their bountiful harvests, and his wines were sought after in distant lands. As the harvest season approached, the air filled with the scent of ripening grapes, a sweet, heavy aroma that promised abundance. But Nathan knew well that the bountiful harvest also meant a race against time, for the grapes needed to be picked at the peak of their ripeness. On one crisp morning, with the dawn still painting the sky and hues of pink and orange, Nathan set out towards the marketplace in the heart of Gilead. There men gathered seeking work, their faces etched with lines of hardship and hope. Nathan, his gaze surveying the crowd, called out in a voice that carried the weight of authority. 00:09:01 Speaker 3: Come work in my vineyard, and I shall pay you a denarius for the day's labor. 00:09:07 Speaker 2: The men, eager for the opportunity, nodded and followed him into the fields. They worked heartily and with laughter. Nathan walked up and down the vineyard, offering them encouragement and refreshment as they toiled unto the harsh rays. As the day drew on and the weight of labor rested heavily on their shoulders, the men became slow when their work. Knowing time was of the essence, Nathan ventured off to find more men to work the field. He returned to the marketplace. There he found more men idling, the eyes reflecting the weariness of waiting. 00:09:42 Speaker 3: Why stand here idle. 00:09:45 Speaker 2: Nathan inquired, his tone curious. 00:09:48 Speaker 3: Because no one has hired us. 00:09:50 Speaker 2: They replied, their voices tinged with resignation. 00:09:54 Speaker 3: We are ready to work and eager. 00:09:57 Speaker 2: Nathan smiled and gestured towards his vineyard. 00:10:02 Speaker 3: Go and work in my vineyard, even though the day is half done. I'll pay you a fair wage. 00:10:09 Speaker 2: Their spirits lifted by the prospect of work and wage, they joined the other workers, providing fresh legs and arms to work the fields. Their joy was palpable, and the entire vineyard buzzed with enthusiasm. The day wore on, the sun tracing its arc across the sky, and thrice more Nathan returned to the marketplace and search of more labor. Each time he found men standing idle, and each time he sent them to his vineyard with the same promise of fair payment. The growing number of workers added energy and life to the vineyard. Each man was glad to have another beside him to lift and pick. Finally, as the sun descended, painting the sky and shades of crimson and gold, the hour to settle the wages arrived. Nathan instructed his steward to gather one of the workers, beginning with those hired last. Sacks of coins were weighed and measured, each in equal weight than the last. 00:11:08 Speaker 3: Thank you for your work. 00:11:10 Speaker 2: Nathan said warmly, as each man received his payment. To the surprise of everyone, each worker, regardless of the hour they had begun, received a denaris. Murmurs rippled through the crowd, a wave of disbelief and discontent rising among those who had toiled since dawn. One among them, a man with hands calloused from years of labor, stepped forward. What is this, he began, his voice, a blend of respect and frustration. 00:11:39 Speaker 3: We have borne the burden of the day and the scorching heap. Yeah, you've made those who came last equal to us who have labored the longest. 00:11:48 Speaker 2: Nathan turned to the man, his eyes reflecting deep unspoken wisdom. 00:11:53 Speaker 3: My friend, I am not being unfair to you. Did you not agree with me for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Is it not lawful for me to do what I wish with what is mine? Or is your eye envious? 00:12:16 Speaker 1: Because I am generous. 00:12:19 Speaker 3: My generosity is independent of what you perceive is fair? Why should your opinion dictate who I choose to bless. 00:12:28 Speaker 2: The workers fell silent, the truth of his words settling upon them like a gentle shroud. 00:12:35 Speaker 1: So now you see, Jesus said, with palms open. 00:12:38 Speaker 2: The first shall be last, and the last shall be first. 00:12:45 Speaker 4: Planting, maintaining, and harvesting vineyards in the first century Israel was strenuous work, requiring hard labor in the heat of summer. Often additional laborers were required to get all the work done. The owner of this particular vineyard went into the marketplace at the first hour in the morning, around six am, to find workers for the day. He offered a wage of one denarius. That was about the amount of a Roman soldier would get for his day's work, and so that's a generous amount. The workers in the first group were more than happy to work for the generous wage. As the day progressed and more workers were hired, the specific wage was not mentioned, but the landowner promised to pay whatever was right. He promised to be fair to them, But what is fairness exactly? Apparently, the workers were sufficiently confident in the landowner's character that they trusted him at his word. Altogether, four groups of workers were hired in the last group just one hour before the end of the day. Imagine the surprise of people who had been working in the hot sun since six am in the morning finding those who had only been working for an hour at the end of the day getting paid the same denarius they were getting paid. Here's the thing. The workers who started working at six am got exactly what the landowner prom them one denarius, so they didn't feel like they had been cheated out of something necessarily that the landowner had promised them. Instead, they felt uneasy about the fact that someone who just waltzed in fresh one hour before all the work is done, gets paid the same amounts as them. It doesn't quite seem fair. The anger against the landowner spilled forth when they saw that they were getting paid the same amount, even though they had gotten exactly what they had agreed upon. The landowner was forced to defend his actions to the first group, even though the landowner was perfectly fair. Now he has to defend himself. Now he has to defend his actions somehow. So you might be asking yourself, is this communism? No, it's a metaphor, a metaphor for the Kingdom of God. Giving grace to those who have been faithful their whole lives, but also giving grace to those who repent in the last hour. Paul says an Ephesians that salvation is a gift from God, not of works, lest anyone should boast. If the the grace we receive from God is based on how long we've worked, then that means that those who grew up in a Christian household and were faithful in their whole lives would get far more privileges in heaven than those who had just finally heard the Gospel towards the end of their life and given their lives to Jesus. The landowner's decision to pay all the workers the same was an act of mercy, not injustice. It represents God, whose grace and mercy is shed abundantly upon those of his choosing. Romans nine says this, I will have mercy on whom I will have mercy, and how of compassion, on whom I will have compassion. It does not therefore depend on man's desire or effort, but on God's mercy and God's mercy alone. This story isn't an economics issue. It's a salvation issue. God's grace and mercy are given to those whose self righteous works could never obtain it. We are all sinful and fall short of the glory of God, but His grace is sufficient to redeem anyone who would believe and depend on him. Whether God calls someone early or late in life to partake of his grace, the glory in praise of our salvation is his and his alone to deal out. There's no unfairness or partiality in God. Just as a landowner has the right to do what he wishes with his own money, so God has the right to give mercy on whom whoever he wants to give mercy. And praise be to God that he has chosen to give mercy to those who have grown up in a Christian home and gone to college and did the white picket fence thing, or those who were scraped off the streets drugged to church because they had to go to rehab, but then finally gave their lives to the Lord right before their life ended. Your intentions are backward if your good deeds are done to earn you a better place in heaven or more favor with God, and your priorities are mixed and your view of God is skewed if you think that just because you've been righteous your whole life somehow means you deserve more mercy or more grace from God. In this technological world, we're always used to something that's standard and then something that's premium. Right, you have spot standard and then you have Spotify premium. Good deeds don't get you some sort of premium subscription to heaven or a premium subscription to God's grace. There's no heaven. Plus, there's heaven for all of us, the Kingdom of God available to anyone who would believe in Jesus. This parable is a commentary to the Pharisees and the religious leaders and the Jews of the time as well. They had had a heritage of faithfulness. They had gone through a lot of trial and a lot of struggle generation after generation. They had remained faithful to God despite a lot of persecution and a lot of oppression. You would understand that a Jew of the time would be a little uneasy about a gentile just getting the blessings of God, even though they hadn't had a heritage of suffering like they had, or a heritage of faithfulness or a heritage of being given the Law of Moses. The first group of workers in the vineyards resented receiving the same wage as the last group. Their attitude was similar to that of the Pharisees, who were incensed at Jesus's teaching that others could inherit a heavenly kingdom that they thought was reserved for them alone. They despise Jesus for offering the kingdom to the poor, the oppressed, the weak, sinners, the gentiles, whom he made equal to them. In verse fifteen of this passage, the landowner says something interesting. He asked this question, is your eye evil because I am good? The evil eye was a Hebrew expression back then, referring to jealousy and envy. God is saying that I'm not responsible for your jealousy. You feel jealous, you feel incensed. Do you feel enraged that these people get equal treatment to you? And you feel like you deserve more? But your feeling like you deserve more is not because God duped you somehow. It's not because God told you that if you worked harder you would get more. No, you just feel like you deserve more, and you're angry that you didn't get it. But listen, the landowner only promised these workers one dinari. He didn't cheat them. He gave them an honest day's wage. In the same way, as believers, we should rejoice when others come to the Savior receive blessing and restoration for their lives. We should be rejoicing when people lift themselves up out of despair and out of darkness and out of sin. God is going to be faithful to you. But don't be mistaken. God's not going to be faithful to you because you worked harder than everybody else. He's going to be faithful to you because of what he promised you. And how he rewards others should be of no consequence to you, nor should it affect your devotion to him. The message at the very end that the last will be first and the first shall be last is a foundational truth for us as believers. No matter how long or hard a believer works during his lifetime, the reward of eternal life will be the same, and it will be given to all an eternity of bliss in heaven and in the presence of God. With our Father and Lord Jesus Christ. I want you to think about the thief on the cross for a moment, the man who hung beside Jesus. It says that he was a murderous criminal. He was a man who deserved to die. But in Luke twenty three he asked Jesus for forgiveness, and in the very last moments of his life, Jesus said, you will be with me in paradise. This man had lived his entire life and sin. He deserved punishment, but he got to receive the same exact blessing as Paul the Apostle, Peter the Apostle, James John Nathaniel Bartholomew. Of course, Scripture teaches that there is going to be different rewards in heaven for different types of services. But the ultimate reward the reward of eternal life, the reward of unity with Jesus, the reward of being wrapped in the Father's loving embrace. Man that is for all, and we should all rejoice in that fact. Thanks for joining me again for the Jesus Podcast. Remember that we're just getting started. We're going to be here every single day for the entire year. Can't wait to keep going